Every Friday during Lent, members of Holy Family gather in the Nave to walk the Way of the Cross. The custom of walking the Stations of the Cross has long been observed by pilgrims to Jerusalem who want to walk in the footsteps of Christ on his journey to the Cross. Since pilgrimage to Jerusalem isn’t a possibility for everyone, stations based on the Scriptural and pietistic accounts of Jesus’ journey to the cross, have been compiled andadapted to local custom in a variety of ways over centuries of Christian practice. At times there have been as many as twenty stations and at others as few as five or six. The stations we walk every week at CHF come from the Book of Occasional Services and may be used, as we do, in a public service, or for private devotion, particularly on Fridays during Lent.
The Way of the Cross invites us to reflect together on the suffering of Christ as we journey with him to the cross. Usually, when we pray the stations together, we do so without images. The language of the prayers and readings provides rich imagery of their own. As a way of inviting our Parish’s youngest members to join this practice, last Friday, we met to pray using an interactive set of Stations. Our readings remained the same and we didn’t use images, but we explored key moments in the story through objects gathered over the course of our journey to the cross.
We began our journey at the altar, then moved to the first station “Jesus is condemned to death” at which participants received a burlap bag. Burlap, aside from it’s connections to simplicity and sackcloth and ashes, is a symbol that we use for Lent in Christian Education. The stories we work on in Lent, like burlap, are rough. On the one hand, they are often difficult or sad stories. On the other hand, Lent is a season during which we ask God to smooth out the rough places in our lives, places where various sins have taken hold.
Arriving at each subsequent Station, participants collected a symbol, holding it as the words for the Station were read. Some of the items, whose meaning was initially obscure (a toothpick), became apparent as we listened (Simeon’s words to Mary in Luke 2:35: “a sword will pierce your own soul also”). Some stations entailed a movement. At the tenth station, Jesus is stripped of his garments and “offered wine to drink, mingled with gall.” In the versicle and response which follow participants repeat the words of Psalm 69: 21, “and when I was thirsty they gave me vinegar to drink.” At this station, participants received vinegar on a sponge. At Station thirteen, “The body of Jesus is place in the arms of his mother” participants marked their burlap bags with ashes in the shape of a cross.
Moving through the stations, each item was placed in the burlap bag as we chanted the Trisagion–Holy God, Holy and Mighty, Holy Immortal One, Have mercy upon us–during walking transitions.
At four stations, all three times Jesus falls and the station at which Simon of Cyrene takes up the cross, there were no symbols for participants to gather. Rather, we took note of the increasing weight of the story we carried as we approached Golgotha.
We concluded at the altar: Savior of the world, by your cross and precious blood you have redeemed us.
Save us, and help us, we humbly beseech you, O Lord.
Interested in reflecting further? Come back during Holy Week for reflections on several of the symbols explored in our interactive Stations.